Introduction
The Mari are a Uralic people group. Traditionally they live in the area between the river Kama and the Volga, which lies in Eastern European Russia. They have their own republic called Mari-El, which is located about 750 kilometers east of Moscow. It is estimated that there are about 600,000 Mari living worldwide, of which approximatly 550.000 live in the Russian Federation, this making them one of the larger indigenous peoples in Russia. In the past the Mari have also been called 'Cheremis'. The Mari are divided into two main groups: the Meadow-Mari (Also called: Eastern-Mari) and the Hill-Mari (Also called: Western-Mari).
Ethnonym
In both the Meadow- and Hill-Mari language the word марий (marij, Meadow-Mari) and мары (marë, Hill-Mari) means 'man'. The word is of uncertain origin, but it has been linked with the Proto-Indo-Iranian root *máryas, meaning 'young man, human', in which case the word would be a distant cognate to eg. Lithuanian merga 'girl' and Latin marītus 'husband'. A similar explanation has been given to the origin of the ethnonym of the Udmurts and Mordvins. The etymology of the word 'Cheremis' could probably be of Volga-Bulgarian origin. Some support for this theory is found in the language of the mordern day Chuvash, whom call the Mari ҫармăс (śarmõs). This word may then on its turn be derived from the Chuvash word çар (śar) 'army'.
2. Map of the location of the Republic of Mari-El in the Russian Federation. Author & source: see below.
3. Topographic map of the Republic of Mari-El (in Russian).
History
The Mari were first mentioned in Khazar sources in the 10th century, where the then Khazar Kagan Joseph mentiones the 'Tsarmis' among the tribes who paid the Khazars tribute. Around that time, the Mari lived in the area north of the Volga River, between Kievan Rus’ and Volga Bulgaria. At that moment the Mari inhabited appreciably wider areas centered on the present Mari-El. In the west their territory reached the Unzha river in the eastern part of the modern day Kostroma Oblast’. To the north and east, the Vyatka River formed the border with the Permians. A part of the Mari recognized the Volga-Bulgarian rule, but they largely maintained their own autonomy. Contact with the Russians must also have begun early, since the Kievan chronicle mentiones that the Mari were paying taxes to Kievan Rus' already in the 11th century. However, this most likely only refers to a western group, since the Mari were at that time mostly under Turkic influence.
In 1223, the Mongol army defeated the combined Russian and Cuman army in the decisive battle of the Kalka river, which is in present-day eastern Ukraine. After this victory, the Mongol army moved north to subjugate Volga Bulgaria. However, the Mongols were ambushed and defeated by the Volga Bulgarian army, but in 1236 the Mongol army returned and Volga-Bulgaria was subdued in 5 years. As a result of the invasion, many Bolgars moved to the north, where they gradually assimilated with the newly arrived Tatars. Consequently, the Bolgar influence on the culture and language of the Mari grew altough no attempts were made to impose Islam. Even today these Turkish influences are still present, most strongly among the Meadow-Mari and to a lesser extent among the Hill-Mari.
In 1443 they became part of the Khanate of Kazan, which was one of the successor states of the Golden Horde. With the Russian conquest of Kazan in 1552, the Mari also became a part of the Tsardom of Russia. However, during the Kazan rebellion (also known as the ‘First Cheremis war’) which lasted from 1552 to 1556 the Mari fought alongside the Tatars, Chuvash, Mordvins and Udmurts against Russian aiming to restore the Khanate of Kazan, but they were defeated but Ivan IV suppressed the uprising. Two more uprisings followed, but these too were both crushed by the Russian armies. From about 1700, but possibly already eralier, many Mari moved to the east, including Bashkortostan, to escape the Russian Christianization. This group, commonly called ‘Eastern Mari’, still exists to this day and speaks a different dialect. Under the tsars, the Mari managed to preserve their ethnic and cultural identity relatively well. Russian colonization started rather late in comparison to the other Uralic peoples. This is one of the causes that have led to the fact that the Mari have probably best preserved their own culture and identity of all the Uralic peoples in the Russian Federation.
At the time of the Soviet Union, large numbers of Russians entered the territory of the Mari. During the Great Purge under Stalin, many prominent Mari, such as writer Yanysh Yalkayn and poet Sergey Chavayn, were executed. In 1936 the Mari ASSR was founded. After the collapse of the Soviet Union and the establishment of the Mari-El Republic, a revival of Mari culture and language arose. Unfortunately, when Leonid Markelov became president of Mari-El in 2001, a period of intense Russification began. In 2017, to the relief of most of the population, he was fired by President Vladimir Putin and sentenced to 13 years in prison. Unfortunatly, when Aleksander Yevstifeyev came to power in 2017 little improved. At the beginning of 2022, Yevstifeyev suddenly resigned and Yuriy Zaytsev became president.
Ethnic groups
The Mari language is usually divided into 4 different dialects (or people groups), which can also be seen as separate languages:
- The Meadow-Mari are the largest and most dominant people group. When people talk about the 'Mari language', they usually refer to the Meadow-Mari language. The Meadow-Mari live north of the river Volga, in the central and western part of Mari-El, where the capital of the Republic, Yoshkar-Ola, is also located. The Meadow-Mari have their own standard language with its own alphabet.
- The Hill-Mari are the second largest people group. They live mainly in the Gornomariyskiy District, south of the Volga, which is located in the southern part of Mari-El, but also in the far west of Mari-El. They also have a separate language with its own alphabet.
- The Northwestern Mari are another distinctive people group. They have a separate language, with their own alphabet, which is closely related to Hill-Mari language. However, their language is not officially recognized by the Russian Federation.
- The Eastern Mari are the fourth people group. As explained above, they emigrated to the east in the 17th century, where they developed into a distinct group. They speak the so-called Eastern Dialect, which is different from the Meadow- and Hill-Mari languages. The main reason for this is that this dialect contains many Tatar and Bashkir loanwords. However, since the grammar of Eastern Mari has almost no differences with Meadow Mari, it is usually seen as a dialect of the latter. The present-day Eastern Mari live mainly in Bashkortostan, Sverdlovsk (Which is not in European Russia, but in Siberia, i.e. Asia), Udmurtia, Tatarstan and Perm.
In addition to the above-mentioned groups of the Mari, there are several other sub-divisions, but usually this is based more on geography than on linguistics:
- Forest-Mari: they live in the Western part of Mari-El and are a subdivision of the Hill-Mari.
- Vetluzhskiy Mari: they live in the Northeastern part of the Nizhniy-Novgorod province and are a subdivision of the Meadow-Mari.
- Ural Mari: they are a subgroup of the Eastern Mari and settled in the areas even further east, near the Ural Mountains, in the 16th century.
Demographics
Worldwide, the total population of the Mari people is estimated at 600,000. According to the Russian Census of 2010*, 547,605 Mari lived in Russia. Furthermore, small groups still live in Kazakhstan, Ukraine, Belarus and the Baltic states. In the Republic of Mari-El itself live only 290,863 Mari. They constitute 43.9% of the total population there. The rest is made up of Russians, who make up the majority, (47.4%), the Tatars (5.8%) and small minorities of Chuvash, Ukrainians and Udmurts. Besides in Mari-El, the Mari also live in many other republics and provinces in Russia, most of which are located east of Mari-El: Bashkortostan (103.658), Kirov (29.598), Sverdlovsk (23.801), Tatarstan (18.848), Udmurtia (8.067), Khanty-Mansi (7.289), Nizhny Novgorod (6.415), Perm (4.121) and Chuvashia (3.648).
Since 1996, the total population in the Republic of Mari-El has decreased continuously to 669,854 inhabitants in 2024. The surface of the republic is 23,375 km² and the population density 30/km². In the capital Yoshkar-Ola (Meadow-Mari: Йошкар-Ола (Joškar-Ola), Hill-Mari: Йакшар-Хала (Jakšar-Khala), lit. 'red city') live 285.042 inhabitants (2024). Like almost all the Finno-Ugrian people groups in Russia, the Mari are struggling with a rapidly declining ethnic population. This is mainly caused by alcohol problems (tough the situation has improved recently) and low birth rates, the latter one being a major problem in large parts of Russia. However, assimilation with Russians and the lack of ethnic awereness also play an important role.
*The accuracy of the Russian Population Censuses is debatable and its results are probably rather unreliable
8. Map of the ethnic composition of the Republic of Mari-El: Russians (yellow), Meadow-Mari (light blue), Hill-Mari (dark blue), Udmurts (purple), Tatars (green) and Chuvash (brown).
Religion
The Mari have traditionally practiced an animist faith. Neopaganism has experienced a resurgence in recent years, especcialy after the fall of the Soviet Union. This traditional religion of the Mari includes a large number of deities (up to 140 with the Meadow-Mari and 70 with the Hill-Mari), ancestral spirits and supernatural beings, in the form of the sun, moon, stars, clouds, rivers, earth, trees and forests. The supreme god (Meadow Mari: Тӱҥ Юмо, Tüň Jumo) represents all other gods. It is difficult to get a clear idea of how many of the Mari adhere to some form of paganism, since estimates vary widely; ranging from 5% to 50%. In any case, the Mari are often referred to as the 'last pagans of Europe'. Most Mari nevertheless belong to the Russian Orthodox Church, altough many pagan traditions and beliefs are deeply rooted in the population. This is especially the case in rural areas.
Since the 1990s, the Mari Ethnic Religion has been given official status in Mari-El by the Soviet Government, alongside Orthodox Christianity and Islam. The latter is mainly adhered to by the small minority of Tatars in Mari-El.
11. The Orthodox Cathedral of the Annunciation of the Blessed Virgin Mary in Yoshkar-Ola, Mari El. Author & source: see below.
Language
INTRODUCTION
Traditionaly, it was assumed that the Mari languages, together with the Mordvinic languages, formed the Volga-Finnic branch within the Uralic language family. However, recently most linguists have rejected this theory, and it is now generaly accepted that the Mari languages are a linguistic family on its own.
It is estimated that the Mari language has between 350,000 and 400,000 native speakers worldwide. Both Hill- and Meadow-Mari, along with Russian, are the official languages of the Republic of Mari-El. Mari consists of three separate languages, each with their own written standard form: Meadow-Mari, Mountain Mari and Northwestern Mari. The languages are very similar but far enough apart to cause problems in communication. The Meadow-Mari and Hill-Mari language differ mainly in phonology. The Northwestern Mari language contains elements of both Meadow- and Hill-Mari and its own written language was established only in 1995. Turkic influences are the most numerous in Meadow-Mari.
All three languages have their own variant of the Russian alphabet. The Hill-Mari language can be recognized by its use of the letters ӓ and ӹ, aside of the letters ӧ and ӱ, which are also used in Meadow-Mari. Northwestern Mari adds two other letters: ө and ӫ. The letter ҥ is used in both Meadow- and Northwestern Mari but doesn't exist in Hill-Mari.
The Meadow-Mari language is classified as 'definitely endangered' and Hill-Mari as 'severely endangered' by Unesco. Altough Russian influence in the Mari languages started only late in the 19th century, code-switching to Russian has recently become an increasingly common occuring phenonmenon.
TRANSLITERATION
BASIC GRAMMAR
Like most Uralic languages, all three Mari languages are agglutinative. There is no grammatical gender nor are there articles. Both front/back and round/unround vowel harmony is featured in the Mari languages, attributing to a rather large number of possible suffixes in some cases. The general word order is SOV (eg. мый тыйым ужам (mëj tëjëm užam), 'I see you', lit. 'I (subject) you (object) see (verb)').
Plurality in Meadow-Mari is indictated with the suffix -влак (-vlak), eg. пӧрт-влак (pört-vlak) 'houses', поҥго-влак (poňgo-vlak) 'mushrooms'. The brief descriptive grammar below is of the Meadow-Mari language. Hill-Mari differs mostly in phonology and to a lesser degree in morphology.
Grammatical Cases:
There are 9 grammatical cases in the Meadow-Mari language, of which three are locative (lative, illative & innesive). In the Hill-Mari literary language all cases remain, with one other case, the caritive, added (suffix: -де). In the tabel below the words ола (ola) 'town', поҥго (poňgo) 'mushroom' and пӧрт (pört) 'house' are featured.
Verbs:
Though 2 different conjugations for verbs exist, Meadow-Mari verbs are relatively regular. Hill-Mari verbs again differ only in phonology. The infinitive for both Hill- and Meadow-Mari verbs is -ш (-š), In the tabel below the verbs толаш (tolaš) 'to come' and пуаш (puaš) 'to give' are featured.
Possession:
To indicate possesion in a noun, Meadow-Mari uses possesive suffixes. In the third person singular, a short form -ж or -ш is sometimes also used. In the tabel below the words ола (ola) 'town', поҥго (poňgo) 'mushroom' and пӧрт (pört) 'house' are featured.
BASIC GREETINGS & SENTENCES
SAMPLE TEXT
Meadow-Mari, from the Bible (Acts 16, 30-32):
...Мыйын озам-влак! Утаралташ ынде мылам мом ыштыман? Нуныжо вашештеныт: Господь Иисус Христослан ӱшане, тунам тый шкежат, мӧҥгысет-влакат утаралтыт. Павел ден Сила ороллан да тудын мӧҥгыштыжӧ улшо-влаклан чылаштлан Господьын шомакшым ойленыт.
Transliteration:
…Mëjën ozam-vlak! Utaraltaš ënde mëlam mom ëštëman? Nunëžo vašeštenët: Gospoď Iisus Khritoslan üšane, tunam tëj škežat, mëňgëset-vlakat utaraltët. Pavel den Sila orollan da tudën möňgëštëžö ulšo-vlaklan čëlaštlan Gospoďën šomakšëm ojlenët.
Translation (not literally translated):
...“Sirs, what must I do to be saved?” So they said: Believe on the Lord Jesus Christ, and you will be saved, you and your household. Then they spoke the word of the Lord to him and to all who were in his house.
Traditional Clothing
The traditional costume of the Mari consists of a tunic-shaped shirt (тувыр, tuvër), trousers (йолаш, jolaš) and a long robe, or kaftan (шовыр, šovër). The clothing is girded with a cloth (солык, solëk), and sometimes with a belt (ӱштӧ, üštö). Men often wore a felt hat or cap. Leather or felt boots served as shoes, but birch bark shoes were also used. There are three different types of headdresses for women, which is also an important characteristic of the traditional costume of most Finno-Ugrian peoples: a шымакш (šëmakš, mainly Eastern Mari), a шарпан (šarpan) and a сорока (soroka). The latter is taken from the Russian folk costume. In the traditional costume of the Meadow-Mari, red is the most common color, altough black and green are also frequently used. However, at the Hill-Mari, who have their own national costume, blue is often used.
13. A bilingual sign in Russian & Hill-Mari at a former pharmacy in Kozmodemyansk, Mari El. Note the letters ӹ, ӧ and ӓ in the Hill-Mari text, which don't exist in Russian.
14. The average annual temperature in Yoshkar-Ola is only 4,3°C (compare to Moscow; 6,3°C). Altough winters are rather cold and long (January, -10,5°C), summers are warmer than in most western European countries (August, 19,3°C). Author & source: see below.
15. Eastern Mari people from the city of Krasnoufimsk in the Sverdlovsk Oblast, during a parade in Yoshkar-Ola. Source: see below.
16. Meadow-Mari people in Yoshkar-Ola. Author & source: see below.
17. Hill-Mari people in traditional clothing. Author & source: see below.
18. Lake Sea Eye (Meadow-Mari: Мӱшылъер, müšël'jer, lit. 'crater lake') is a popular tourist destination in southerwestern Mari-El and has been a source to many legends. Author & source: see below.
19. Mari people during the Day of Mari Culture 'Ме Мари Улына' (Me Mari Ulëna, lit. We Are The Mari) in Malmyzh, Kirov Oblast, 2020. Author & source: see below.
20. Over half the surface of the Republic of Mari El consists of forests. The picture above is at an entrance of the Zapovednik (a strictly protected nature reserve) Bolshaya Kokshaga (Meadow-Mari: Кугу Какшан, Kugu Kakšan). Author & source: see below.

21. Hill-Mari people during the Peledysh Payrem festival. Author & source: see below.
22. The traditional Mari costumes by region. From left to right: Eastern-Mari, Meadow-Mari and Hill-Mari. Author & source: see below.
23. A man in Meadow-Mari traditional clothing during the Peledysh Payrem festival. Author & source: see below.
Cuisine
Due to the abundance of forests, rivers, lakes and meadows in the territory of the Mari, the traditional cuisine is very rich in all kinds of fish and meat dishes (fish soup, dried, fried and salted fish, stewed bear meat, baked hare, moose shashlyk, …). Potatoes are often used as the basis for many dishes, but also mushrooms, honey and all kinds of berries play an important role. Because the Mari had close contact with the Russians, the Tatars and the Chuvash throughout history, there are many dishes that are also characteristic of the cuisines of these peoples. Between the different regions of the Mari territory, both the name and the preparation of the recipes can differ greatly. Below are some common dishes for the traditional cuisine of the Mari: (The names are written Meadow-Mari and Hill-Mari respectively - the latter one only when available)
- лашка (laška) / лӓшкӓ, (läškä), this is a kind of soup with dumplings. There are different ways to make лашка, with all kinds of ingredients: cottage cheese with hemp seeds, meat, fish, peas,...
- подкогыльо (podkogëľo) / падкагыль (padkagëľ), these are dumplings filled with meat, cottage cheese, potatoes or mushrooms. They are similar to the better known Russian pelmeni and the Ukrainian vareniki.
- шокта (šokta), a boiled or fried sausage with finely chopped pieces of meat with lard and blood or offal with cereals.
- команмелна (komanmelna) / команмеленӓ (komanmelenä), puff pancakes made from different types of flour. They are also often used in rituals in the Mari paganism.
- тыртыш тара (tërtëš tara), dry pancakes with cottage cheese.
As for drinking, пӱрӧ (pürö, a hop honey drink), эран (eran, a kind of buttermilk), and пура (pura, beer) are common.
Bibliography
- Péter Hajdú and Cushing, G.F. (1975). Finno-Ugrian languages and peoples. London: A. Deutsch.
- Vyacheslav Olegovich Shpakovskiy, Nicolle, D., Embleton, G.A. and Embleton, S. (2013). Armies of the Volga Bulgars & Khanate of Kazan : 9th-16th centuries. Oxford: Osprey Publishing.
- Nicolle, D. (2009). Armies of medieval Russia 750-1250. Oxford: Osprey Publishing.
- Nicolle, D. and Angus Mcbride (2002). Medieval Russian armies, 1250-1500. Oxford: Osprey Publishing.
- Daniel Abondolo (2006). The Uralic languages. London: Routledge.
- Rein Taagepera (1999). The Finno-Ugric Republics and the Russian State. London: Hurst And Company.
- Ildikó Lehtinen and Suomalaisen Kirjallisuuden Seura (2012). From the Volga to Siberia : the Finno-Ugric peoples in today’s Russia. Helsinki: Finnish Literature Society.
- Marianne Bakró-Nagy, Johanna Laakso, and Elena Skribnik (2022). The Oxford Guide To The Uralic Languages. Oxford: Oxford University Press.
- Timothy Riese and Jeremy Bradley (2017). Оҥай марий йылме: A Comprehensive Introduction to the Mari Language. from: https://mari-language.univie.ac.at/book/omj_2017.pdf
Sources pictures
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